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GLOSSARY
Pronunciation: pesh-kah-LEE-uh
Occurrences: 4
First Reference: 4th Endowment 4:25
And in that fiery moment when The One and Areta did orgasm midst deep and clutching spasms, there erupted from out of the Peshkaleah the purest essence of The One in a hot and constant flow, to mingle in the waters of Zenoshalay, which waters contained the purest essence of Areta deep within the womb.
See: Emzahdeah, Zenoshalay
Summary: It is presumed the word ‘Peshkaleah’ is an Adamic term designating the male organ of copulation for those possessing an exalted tabernacle of spirit. This would include those who have achieved, at minimum, the state of Perfected Soul. Since a spirit tabernacle is necessary for the creation of spirit children, and the term is used in conjunction with the event portrayed in 4th Endowment 4:23-28, the Peshkaleah likely refers to the sex organ corresponding specifically to the male spirit body, as well as that of a glorified physical tabernacle. The Adamic term is used in the portrayal of sexual encounters between The One and Areta, as well as the Azraella and Mahaleenah (5:6:1-2; 5:13:31).
Notes/References:
From each to each their passions grew,
from each to each the lightning flew;
striking hard midst hopeful sighs,
striking hard the Azurgai;
to fill each heart with joyful lust,
as they watched with awe
each rhythmic thrust,
to touch for themselves the Peshkaleah,
powered and guided by Emzahdeah.
In the darkness of the Deep did great lights gather; beside the edge of chaos came Areta and The One, drawing from their souls a great and happy passion; compelled within by joyful lusting, each in each midst fiery kiss and gentle touch.
Filling each with deep desires, placing within the song of endless dreams; creating for each that holy fire through the thrusting of Peshkaleah; opening wide the soft fold gates, causing to flow in sweet abundance the waters of Zenoshalay, fanning into flames the fires of all their love.
Seeing therefore the trees of Shimaloo, Mahaleenah did fairly swoon, and there did she seduce the Azraella, to lay with him side by side; opening wide the gates of her soul whereby she might receive into herself the joys of Peshkaleah.