True priesthood has its birth in God, and is empowered by the manner in which you
choose to live your life. It is through the act of priesthood that we learn to see
as God sees, to feel as God feels and to understand as God understands.
No church or man can give you priesthood, for true priesthood has nothing to do with
church authority. True priesthood has to do with the inherent power of God which
lies deep within the spirit and soul of every man, woman and child who lives the
mortal life. Priesthoods which proclaim loudly the authority of the church do so
because they have nothing else to proclaim. But true priesthood seeks only to proclaim
the living presence of God. The priesthood of the church has but one overriding mandate,
and that mandate is the control and manipulation of church members. The true priesthood
which comes from God (and which is born in you already) has only one mandate, and
that mandate is the revelation of God’s presence in your life, and in the lives of
those you love.
What then is priesthood? Priesthood is the inherent right of every man, woman and
child to create any number of sacred moments which will draw forth the living presence
of God through the spiritual uplifting of those you love. It is the presence of God
which validates your priesthood; it was never church authority. The priesthood of
the church is about lines of authority, it is about unquestioning obedience. This
kind of priesthood is solely about the church, the church, and nothing but the church,
so help you the church. Their doctrine is simple: “Never mind if it’s right or wrong,
follow the brethren and the Lord will bless you.” It is this attitude which has separated
the church from God. However, the true priesthood of God does not permit you to abandon
your moral responsibility concerning the right or wrong of any issue. You are responsible
and you may never abandon that responsibility just because someone else says you
must! I do not ask you to obey me. I only ask that you listen to me, weigh it in
the hand and then decide for yourself. And if you truly desire the presence of God
in your life, we will not stand too far apart from each other.
If you truly desire to create for yourself the sacred life where God is always present,
then you must strive to reflect the same qualities of character as the Song of God
reveals about God, and this is the purpose of priesthood. True priesthood is meant
to empower you in the living of your life; it is never God’s intent that priesthood
should prove a burden, or an anguish of the soul.
I remember an occasion when I was walking with God along a high mountain ridge, and
the conversation turned to priesthood. God told me something very interesting: he
said that if there was just one word which would define priesthood, then that word
would be oneness. The years have passed since that day and I have had many occasions
to reflect. What then does God mean by oneness? Oneness is the art of bringing together
opposing natures into a fellowship of harmony, balance and wholeness. This I why
the perfect symbol of priesthood is a bridge, which spans the chasm and the flood
so that others may cross safely over. The bridge is able to span the chasm because
it is solidly anchored upon opposing shores. On one hand, your physical life is firmly
anchored in the mortal life. But on the other hand, your spirit has its beginnings
in Heaven where once you dwelt with God.
Priesthood is the means through which you connect with your greater spiritual self,
enabling you to create a profound sense of oneness with God. And until you do create
this sense of oneness, you will continue to feel disconnected with all things eternal.
But priesthood is not only able to build a bridge between yourself and God, it would
also encourage you to build a bridge between Heaven and your fellow man. Through
priesthood you become the bridge through which others may have a glimpse of God;
and this revelation – which has its birth in the priesthood you exercise, will create
in them a desire to know and to touch God for themselves. This is the sole purpose
of priesthood: to create a profound sense of oneness between man and God .
There is another word which would define the nature and disposition of priesthood,
and that word is “selflessness”. If you truly desire to create for yourself the sacred
life, if you truly yearn to be one with God, then begin by thinking less of yourself
and more of others. You cannot be self absorbed and still expect to know and to touch
the heart of God. To be great in the eyes of God, you must be selfless in your daily
life. And to be truly selfless, to go beyond the taint of ‘me’ or ‘mine’ or ‘I’,
you must embrace fully the will of God and make it as your own. To aid you in this
process, your Heavenly Parents have given you the gift of the Song of God. For it
is only in this book that the true will of God is made manifest. Creating the sacred
life through priesthood would be impossible without a good working knowledge of the
scriptures. So study them, teach from them, live them, and the priesthood of God
shall come alive within you, revealing before your eyes, a joy and beauty far greater
than all your dreams.
Priesthood means empowerment. It is the power which enables you to become one with
God, one with life, and one with your fellow man. The beginnings of this priesthood
are found in the every-day occurrences of your life. In the moment of your birth,
the patterns of your unfolding life begin to shape the very building blocks out of
which the priesthood of your soul is to be fashioned. And as you grow from childhood,
adolescence and into adulthood, all that is needed is for you to recognize the building
blocks which will enable you to create the sacred life. Priesthood is the art of
sacred living. It is something that is learned, tested and owned by the one who endeavors
to touch the soul of God; by the one who is relentless in their resolve to chase
after God until they achieve the state of oneness with their Heavenly Parents.
Priesthood is about perspective; not your perspective but God’s perspective. Priesthood
is the act of being lifted up, of being drawn closer to God, and from that sublime
elevation, seeing for yourself the larger picture and your place in it. It is to
see with new eyes, causing to pass away all the shadows of your lesser self; replacing
the sum of all your fears, despair and confusion with the love, hope and faith which
is found in God alone. This divine perspective lifts you above the seeming smallness
of your life, permitting you to see something far greater than yourself; something
far greater than all your problems.
A few years ago, a very depressed middle-aged woman contemplated suicide. Her life
seemed an endless litany of disappointment and tragedy. Her marriage was never good
and it ended in a bitter divorce. Her children were grown and gone from home. On
top of this she had just lost her job, her car was a wreck and her prospects for
finding another job seemed slim. Each morning she woke up alone, depressed and frightened.
One day she decided to take a long walk through the great city of New York. For hours
she wandered aimlessly among the towering buildings of the great metropolis. There,
walking along the city streets, dwarfed by the greatness of the city, she felt so
insignificant, so small and helpless. And her problems seemed to be as towering and
overwhelming as the tall buildings around her. There seemed to be no reason for her
to live anymore. No one would care or even miss her if she were just to die. Ending
her life seemed to be the only way to end the hurt and fear that she felt. It was
not long before she came to the tallest building in the city, the Empire State building.
And gathering up her resolve, she entered it and took the express elevator to the
observation deck. Her mind was made up; she would throw herself off one of the tallest
buildings in the world. And that would end her suffering.
However, when she reached the observation deck, the woman was struck by the panoramic
view of the city, which now lay stretched out before her in every direction. She
had never been so high up before. The vision of the great city took her breath away
and filled her with sudden awe. The sky, which down on the street looked so pale
and hazy with smog, was now the most beautiful blue she had ever seen. The sun was
so warm and the air was clean and exhilarating to breathe. Beneath her lay the five
great burrows of the city, the busy docks along the Hudson River, the Statue of Liberty
far off in the distance, the summer green of Central Park, the Long Island Sound
and the New Jersey shoreline. All these things were revealed to her in a glance.
No matter which way she turned to look, her very soul was met with vistas of the
thriving metropolis; and in the distance the horizon seemed to go on forever. Down
on the street, her problems seemed to be so overwhelming, but up here above the city,
they seemed so small and unimportant. Her heart lifted and quietly her burdens of
fear and despair seemed to drift and float away. She felt refreshed and invigorated.
A new strength began to well up inside and she began to believe that no matter how
dark things may appear, she knew that she could overcome them. Now, she no longer
wished to die, she wanted to live.
Do you know what turned the woman from thoughts of suicide, to thoughts of life?
It was perspective. Perspective did not make her problems go away, but it did give
her the courage to face them, and to overcome them. Instead of being filled with
darkness and despair, the vision afforded her by perspective allowed her to see her
problems as a challenge which could be met and mastered. And with this new perspective
a resolve was born which would enable her to meet life and to do it one better. She
would no longer dread the coming of tomorrow, but would meet it calmly. Where there
is hope, there is life. And where there is courage and resolve, there is victory.
Every day, people leave behind the hustle and bustle of the city; they let go of
their occupations for a few days and they go to the mountains or the seashore. Why
do they go? What are they looking for? They are looking for that one flash of vision
which will put their life in a whole new perspective. And when that sudden flash
of vision occurs, they feel renewed, refreshed and invigorated. Have you not done
Priesthood is about perspective. I once saw a small child hold up her arms and ask
her father to pick her up and hold her. The father bent down and lifted his daughter
and held her in his arms. And then I saw the most interesting thing. The little girl,
now being at eye level with her father, suddenly looked down to where she had once
stood, and she smiled. Then she looked all around the room; instead of seeing the
underside of things, she could see the tops of the table and cabinets. I could well
imagine what her little mind was thinking: “So, this is how the world looks to my
father.” It was the father’s perspective of things that the daughter wanted to see.
And when her father shared it with her, in that moment they became one.
Again, priesthood is about perspective; not your perspective but God’s perspective.
Priesthood is the act of being lifted up, of being drawn closer to God and seeing
the world as God sees it. When you achieve God’s perspective of things, you become
one with God. Whenever you pray or meditate, whenever you seek with eager heart to
touch the sacred, then like the small child, you are holding up your arms to God,
asking your Heavenly Parents to lift you up. In like fashion, whenever you engage
in acts of priesthood, whenever you endeavor to live the sacred life, you help to
lift up others so that they can see as God sees and understand as God understands.
You are the children of God, and there is never a time when you are too old or too
wise to lift up your arms and petition your Heavenly Parents to lift you up just
a little higher. Even Azrael is the child of his Heavenly Father and Heavenly Mother.
And regardless of all the sublime wonders which I have seen, regardless of all the
mysteries which I know, or even regardless of all the scriptures which I have written,
still I lift my arms up to God and ask to be lifted up just a little higher:
I tell you truly, that except you be converted unto God, believing always, even as
little children, you shall not enter into the kingdom of Heaven.
Whosoever, therefore, shall humble himself unto the Father, even as this child, the
same is great in the kingdom of Heaven.
And whosoever shall receive another in faith, even as a child, receiveth me also;
and whosoever shall receive me, the same shall receive unto his soul the presence
of the Father.
It is important that you understand God’s meaning behind the scriptures you have
just read. God does not desire that you be childlike in the living of your mortal
life. In dealing with the people and events of this world, God counsels you:
Behold, I send you forth as sheep among the wolves; be you therefore wise as serpents
and harmless as doves.
For when you were a child, you spoke as a child, you understood as a child, you thought
as a child; but when you became as men and women, to stand yourself full grown, you
put away your childish things, to be as one who knows.
It is important to your sense of well being that you deal wisely and as an adult
with others. But in dealing with God, you are always to remember that you are their
child. And a good child always has a childlike faith and trust in their Heavenly
Parents. Good children are not disobedient; they are not disrespectful; they are
not demanding; neither are they unappreciative. A good child knows that faith, trust
and obedience is their way of showing their love, respect and appreciation to their
Heavenly Parents. A wise and prudent skepticism may be helpful in dealing with the
hidden agendas of others. But it is never to be used in dealing with God. A person
may say that they have faith in God, but if they show an unwillingness to trust God,
or to act upon those truths which God reveals to them; then the truth is that they
do not have faith in God. To those who claim to love God, to believe in God but who
will not themselves obey God or trust in God; to these your Heavenly Parents would
Be you doers of the word and not hearers only, deceiving your own selves. For why
will you call me: ‘Lord, Lord’, and do not the things which I say?
Ask yourself honestly: What keeps you from becoming one with God? What hinders you
in stretching out your arms to God whereby she might lift you above the smallness
of your life? What prevents you from seeing as God sees, or from understanding as
God understands? If priesthood is empowerment: why do you still feel weak and helpless
in the living of your life? If priesthood is about divine perspective: why are you
still like someone who is blind, stumbling around in a darkness of your own creating?
And if, as God says, priesthood is oneness, then why have you separated yourself
from God? Who or what do you worship? You cannot serve two masters. Either you follow
God and worship God, or you follow the church and worship the church. How will you
choose? What hinders you from choosing God? Remember, God is not the church, the
church is not God.
The answer to all these questions is simple. It is because you are fearful and divided
within yourself. You fear that you do not have what it takes to live the sacred life.
You do not really believe in yourself and hence, you cannot believe in God.
Or, perhaps you fear what others will say about you. Instead of seeing the blessings
to be gained, you see the shadows of your own fears rising up to get you. Or again,
perhaps the thought of persecution retards your steps; the fire of ridicule and scorn
might prove hotter than you can bear. If this is you, then it is to you that God
would gently speak these words:
For this cause am I come to bring fire unto the earth, that it might receive unto
itself the refreshing of the Holy Spirit.
Whosoever, therefore, will come unto me, the same standeth near the fire; but whosoever
will not come unto me, even that one is far from the Kingdom.
There exists in you a great division, a struggle between opposing natures. On one
hand, you are a spiritual being. You truly yearn for God and heavenly things. You
hunger for the sacred and you desire spiritual awareness and fulfillment. You want
to believe in God. You want to know God. You want to touch God and in so doing, touch
your truer self.
But on the other hand, your physical mortal self has its own desires and demands.
Your physical self reminds you that the rent must be paid, the car fixed, the family
tended to. And on top of all these things, everything is getting more and more expensive.
So you must work harder and longer to stay ahead of the game. And from out of this
mortal side of yourself rises the dark speaker which is always advising you not to
get too carried away by spiritual things; whispering into your ear that you have
better things to do; haunting you with the admonition that spiritual things require
too much effort, too much time, too much sacrifice; casting into your heart the seeds
of self doubt; telling you over and over again that you are being foolish, for you
are not strong enough, good enough, or wise enough to become one with God. Between
this dark speaker of your physical self and the spirit of your truer self there seems
to be a tug of war, and you are caught in the middle.
It is clearly understood by your Heavenly Parents, that the religious and social
traditions from which you come may make you apprehensive when brought face to face
with the true principles of God. But of this your Heavenly Parents would remind you
of the wise counsel given in the scriptures regarding bad traditions.
It is tradition only which would keep from you the prize of greatest worth; for in
some traditions do we find a harsh and bitter master which would but hold us in some
firm and narrow fashion;
Causing that we should prove ourselves unable to see, or hear, or taste, or touch,
or move about in light and joy and happy life for fear of such traditions as do hedge
up the way against us.
For if we should think to reach beyond the darkness of ages past, then will the bitter
voice of this tradition or that tradition lay strong hold upon the mind to pull us
back into the dungeons of despair and sorrow, of which there is no end except to
the one who can break in pieces the chains which strongly bind....
To strike against such firm traditions is a pale and frightful thing; for within
its grasp do even the mighty tremble…
If you feel that the traditions of ages past are keeping you from truly knowing God,
and from living the sacred life, then the Song of God is meant for you. But like
the drowning man, I can throw you the lifeline, but it is up to you to grab and hold
on to it with all your might. Give God a chance to truly work in your life.
Remember that priesthood is born in you already. It is a gift from God, and no church
can give it to you. If you are a man, your priesthood comes through your Heavenly
Father and it is passed to you through procreation. If you are a woman, your priesthood
comes through your Heavenly Mother and it is passed to you through procreation also.
Heavenly Mother DOES NOT receive her priesthood from your Heavenly Father. To even
think such a thing is an insult to your Heavenly Parents. The priesthood of God has
nothing to do with the Melchizedek or Aaronic Priesthood of the church. These priesthoods
involve more wishful thinking than actual substance. The true priesthood of God is
Patriarchal or Matriarchal in nature and they derive their power from your Heavenly
Parents. There is no other priesthood. Priesthood is about family – not church!
As the father or mother of your family, your priesthood authority is total and absolute
within your family. No man, regardless of their title or position can tell you how
to use priesthood within your own families. Always remember: true priesthood is the
right to create sacred moments in your family and for those you love, which sacred
moments will draw forth the very presence of God.
(This article can be found under ‘Priesthood’ in the Commentary section of the Song
of God. Minor revisions were made to the original to suit the purposes of this web
71. For, behold, through the covenant of priesthood are the children of men, both
male and female, made imitators of God. By his holiness are the children of men made
partakers of his glory, that they might receive unto their souls the very presence
of God and live.
72. Now consider how that the children of men are separated from God by reason of
their many follies. By great sin is there made a gulf wide and deep, which would
separate forever the Father from the children of men.
73. Seeing, therefore, that God desires that he should restore unto himself the children
of his soul, he has prepared a way by which the children of men might approach nigh
unto the Father; which way is sure and safe, having been founded in the holiness
74. For whosoever obtains this priesthood, whether male or female, shall find unto
their soul an abundance of strength; they shall mount the wind as an eagle; they
shall run and not be weary; in the pathway of his righteousness shall they walk and
75. In them shall God put forth the hand of blessing unto all the children of men,
that all who should have desire might come to a knowledge of God.
76. Therefore, unto whatsoever person God shall grant the power of this priesthood,
even that one shall have power to make intercession for the children of men, that
all might come to an understanding of the mercies of God.
77. Unto them shall the bearers of priesthood go. And they shall lay themselves down,
even as a sure pathway in a lone and weary land where no safety is, that all who
should walk therein might find to their greater joy the deliverance of God.
78. And to all those who shall be faithful to do the works of priesthood shall God
fulfill the promise of every good thing, for he shall grant unto them both exaltation
and increase in the kingdom of the Father.