The word ‘Emmanuel’ is Adamic and means: God with Man. For not only will the spirit
children of God go down into mortal life to begin their process of eternal progression,
but also the Heavenly Father will go into mortality to guide his children and encourage
them along the way. While the Heavenly Father takes upon himself the role of Emmanuel
within the House of El Shalon, the Heavenly Mother is being initiated into the role
of the Holy Spirit within the House of El Shaloah.
The function of the Emmanuel is to walk through the dispensations of mortality and
to live the exemplary life of a truly spiritual and holy person. In this world of
the First Power, Emmanuel walked through the lives of many of his children as Siddhartha
and Yeshua. While the Emmanuel is in the mortal life, his eternal Beloved – as the
Holy Spirit – whispers into the hearts and minds of their children; bearing witness
to them that the life and teachings of the Emmanuel is the surest way to spiritual
fulfillment. The Emmanuel performs his role as divine example in conjunction with
the laws of dispensationalism. These dispensations are initiated only after the Holy
Spirit, or the Sophiel has introduced the dreaming state to evolutionary man.
The Emmanuel always enters the mortal life in what is referred to as ‘the meridian
of time’. This simply means that during each appointed dispensation, the Emmanuel
enters in the middle. So if there are seven dispensations then there are seven ‘meridians
of time’. However, in this world of the First Power, this practice has not always
proved possible. The crucifixion of Yeshua made it necessary to accommodate the extreme
harshness found in this particular world; and so the usual practice surrounding the
principle of ‘the meridian of time’ had to be adapted. In no world which God has
ever made, throughout the endless halls of eternity, has any Emmanuel been killed
or murdered. This world alone has that sole distinction.
It is during the mortal life of the Emmanuel that the Heavenly Mother, in her role
as the Holy Spirit, whispers into the hearts of mortal children, bearing witness
to them of the divine nature of the Emmanuel. This practice was first begun by The
One and Areta on the world of Terralee. (In point of fact, they were the arch-type
for all the offices found in the Houses of El Shalon and El Shaloah.) In some instances
a Heavenly Mother might choose to enter a specific mortality, just to be with her
Beloved and to aid him as he sets about fulfilling his divine commission. This tradition
first began with Abbahdon and Gaia, and continued in the lives of Yeshua and Mary.
The Emmanuel personifies the divine teachings of the dispensational leaders, becoming
in his life the fulfillment of all their counsel and instruction. The Emmanuel and
the Holy Spirit work under the direction of the dispensational leaders, for they
are Archons, and as such they represent the full authority of the Council of Elohim.
The Emmanuel demonstrates what it means to acquire the will of God while living the
mortal life. It is only by embracing the will of God that a person is able to overcome
the dictates and limitations imposed upon them through heredity and environment.
As in the case of Siddhartha, the Emmanuel was born into a world of lavish privilege,
for he was a prince and the son of a king. In the life of Yeshua, the Emmanuel was
born into a life of poverty and servitude. By acquiring the will of God, the Emmanuel,
as a mortal person, was able to overcome his specific environment. He became a light
which shined in the darkness.
~ Commentary: House of El Shalon & El Shaloah – 4. Emmanualite & Holy Spirit
Now in the kingdom of God there stood before the Lords of Elohim, Emmanuel, the son
of Michael who is the son of Ahman, even the Most High God.
And God called unto Emmanuel, and ordained that he should become the very Anointed
One, that he might give to the children of men the promise of life everlasting in
the kingdom of God, that he might prepare for the righteous a way of holiness whereby
they might be exalted unto God, the Father of All.
For it was decreed from the beginning that the Father of all the children of men
take upon himself mortal flesh, that he might go forth unto the children of his soul
to walk among them, that he might show them the way in which they should go.
33. Hear now this great mystery and ponder deeply: For this Yeshua of Nazareth whom
these men would call Christ, even he is the Father of your soul, being Emmanuel unto
the children of men.
34. Why, therefore, would you let such teachings as these men would afford, separate
you from the Father who loves you? or, Why will you not believe?
35. For it was written: ‘And Philip said unto him, Lord, show us the Father and we
will believe.’ And Yeshua answered him, saying: ‘Have I been with you this long and
still you do not know me, Philip? Whosoever has seen me has seen the Father also.
How say you then, show us the Father?
36. Will you not believe that I am in the Father, and that the Father is in me? The
words which I speak unto you I speak not of myself; but the Spirit of the Father
who dwells in me, he speaks all these things.’
37. Thus spoke Yeshua of Nazareth, even Emmanuel, unto the children of his soul.
Therefore, think not yourselves unworthy of such glory as he would grant unto you.
38. For even God your Father came forth to dwell upon the earth, even as a man having
flesh and bone like unto yourselves, being born unto life even as you are born.
39. Whosoever, therefore, would abide in God, let them walk even as Yeshua walked:
Who being in the form of man, thought it not robbery to be equal to God.
40. For hereunto were you called according to the will of the Father, that by his
example we might, with assurance, follow in his steps.