[The subject of dimensions, primes and fractals — as presented in the Song of God
— remains challenging and enigmatic. This entry will not address the many questions
that arise pertaining to this topic, as there is much that remains beyond the scope
of our present understanding. Information contained in this entry was compiled from
notes taken from the teachings of Azrael Ondi-Ahman (Diamond Creek: 06/22/07), and
passages from the Song of God.]
Our physical reality is governed by three spatial dimensions: height, width and depth.
We also experience a fourth (temporal) dimension of time. Each of the three spatial
dimensions possess one prime, and each prime possesses one fractal. Fractals and
primes increase the depth and power(?) of dimensions. Our three-dimensional experience
is a very basic construct compared to the reality experienced in the various kingdoms
of Heaven. For example, the reality of the Celestial Kingdom embraces twelve dimensions,
with each dimension having three primes, and each prime possessing seven fractals
(often expressed: 12 dimensions, 3 primes, 7 fractals).
Every dimension offers a greater degree of spatial (and perhaps temporal) freedom
relative to any preceding dimension. For example, three dimensions offers greater
spatial freedom than two dimensions. Our mortal experience is dictated by three spatial
dimensions: height, width and depth. While the temporal dimension of time may also
be considered as a dimension, scripture leads one to speculate that ‘time’ is not
considered as the fourth dimension, but rather, an aspect related to fractals.
In one sense, a prime represents an order of magnitude. Each order of magnitude dictates
the movement, momentum, and direction of the space-time continuum. Primes are allocated
to dimensions, while fractals are allocated to primes. In addition, a prime may possibly
be understood as a portal (4:9:18; 5:5:65-66; 6:9:17; Kadasarooya).
A fractal is a mathematical anomaly which on one hand is affected by primes, and
on the other hand, by the peculiar dynamics found in celestial physics (cosmos of
Heaven). A fractal possesses an infinitely detailed pattern which has the quality
of self-life similarity. On any scale, the fractal reflects itself endlessly. Fractals
possess a quality similar to the facets of a diamond. The diamond represents the
prime; each facet of the diamond represents a fractal. Each facet (fractal) reflects
the fiery brilliance of the entire diamond (prime). With these two points in mind,
the fractal defines the specific boundaries within the construct of any given prime,
reflecting again and again an endless self-life similarity.
Scripture contains the phrase “fractals of linear time” which move “within each prime”
(5:12:13-14), pointing to the possibility that a fractal could represent a timeline,
and/or be the power that replicates a timeline.
There is a direct correlation between the space/time continuum and dimensions, primes
and fractals. Yet, presently, the relationship remains unclear. Scripture refers
to the “dimensions of time” (W:18:6,14; 6:2:52) and the “fractals of time” (5:12:13-14),
yet there are dimensions that pre-exist and/or are not bound to the dictates of space
and time (4:1:42,54; 4:2:6-9; 4:15:19-24; 7:1:1).
Within the cosmos of Heaven (the Surinatha), time behaves according to the peculiar
dynamics imposed by celestial physics — the physical laws, properties, forces, and
theories peculiar to all heavenly creations contained within the Surinatha.
In the kingdoms of Heaven, time moves in a straight line in the same way we experience
time, but this is just one aspect of the experience of time. More specifically, this
is just one prime aspect which affects the forward movement of time. In the Celestial
Kingdom, time can be observed or manipulated to behave in many different ways: it
can bend, fold, twirl, spiral, corkscrew, split, and oscillate — to name a few. All
Gods and Goddesses are considered to be Grandmasters of both time and timelessness.
Dimensions of Heaven (Surinatha)
For God, power is represented by ability and opportunity. Power is directly correlated
with the number of dimensions, primes and fractals at one’s disposal. Advancement
along the path of eternal progression corresponds with an increased number of dimensions
that may be utilized. But what creates the many dimensions that exist in the realms
of God? According to Azrael’s Commentary, there exists at the very center of the
cosmos of Heaven (Surinatha), a special singularity referred to as Factor X. The
forward movement of Factor X creates the many dimensions, primes and fractals found
throughout the kingdoms of Heaven.
“...the closer a world moves around this Factor X, the more dimensions, primes and
fractals which are available. Hence, the Celestial Kingdom commands twelve dimensions,
each dimension possesses three primes, with each prime controlling seven fractals.
And the Olaha Shinehah, being further away from Factor X possesses a proportionately
less number of dimensions, primes and fractals. It is the tidal forces of Factor
X plus the tidal forces represented by the Absolute Zero of Ker-El-Shamudef which
create the dimensions of God and Heaven.”
With the advent of First God, Areta and The One created and dwelt within the first
realm of Heaven, which they deemed the Telestial Kingdom. This kingdom came to be
comprised of three different principalities, or estates, that could accommodate the
varying degrees of progression achieved by God’s spirit children. Eventually, a new
kingdom of glory became necessary in order to facilitate God’s progression. Thus,
a second realm was created, called the Terrestrial Kingdom (4:32:6). Eternities passed
and God continued to progress and evolve to the point of needing yet another, more
exalted realm (4:32:24). A third, more glorified Heaven was eventually established,
referred to as the Celestial Kingdom (AZC: Adamic Language). The Kingdom of the Ahgendai
represents the newest realm created for the exaltation and progression of divine
Telestial Kingdom (at the advent of its creation)
This first kingdom of Heaven is comprised of three different principalities, or demarcations
of glory, which accommodate the varying degrees of spiritual maturity achieved by
spirit children throughout their mortal lives. Though each principality of the Telestial
Kingdom knows about the other, each is made “sovereign and complete within the boundaries
of its estate” (4:13:50-53).
• the first temple of Mithron was “enclosed in the mysteries of” 5 dimensions,
2 primes, 3 fractals (4:9:17-18)
Terrestrial Kingdom — 7 dimensions (4:32:6)
• It is likely there are demarcations of glory (i.e. principalities) within
the Terrestrial Kingdom, however, nothing is mentioned in scripture about this, nor
is anything mentioned about the number of primes and fractals utilized within this
5:14:1-6 A barrier is created to defend Heaven — Yaldabaoth constrained
by his immaturity pertaining to a certain fractal
5:15:32-42 The Seraphim “call forth the keys of the ninth dimension” to battle
5:17:5-34 The Azraella battles Yaldabaoth in the First War; “oceans of time,
their fractals bent”
6:9:1-9 Yaldabaoth probes the Surinatha, “to forge the fractals into
a key to turn the hidden prime”
6:13:7-15 Yaldabaoth slips through hidden folds of the twenty-third dimension
to surprise the Azraella in battle
• Whenever a timeline folds upon itself and passes through its own prime path, the
timeline splits into several(?) new timelines. As it does this, each of the new timelines
will begin to move along a completely new path. According to Azrael, it is the fractal
(or power of fractals) which causes the timeline to split.
• The power used to replicate a timeline comes from the power of the fractal.
• On several occasions, Azrael spoke of our mortal experience of time as representing
a fourth dimension. However, scripture describes Telestial citizens being enabled
through a fourth dimension (possessing one prime, one fractal) to journey in a linear
fashion through time and space to observe and feel events that have occurred in the
past (4:14:37-44). This would imply that the fourth dimension experienced by heavenly
citizens is different than what we refer to as the fourth temporal dimension of time.
• In an address given on June 22, 2007, Azrael spoke about the principle of Disjunction
in relation to his preparation for writing the book of Yeshua:
“A glorified celestial tabernacle with an exalted spirit acts as a key of sorts.
This key — in conjunction with the Tael — allows a celestial being to insert themselves
into any particular moment of a timeline. This gives the very real impression that
all things which are in the past can be converted to the present state of now. However,
in doing this, there is a disjunction which prevents any time paradox from taking
place and thereby altering human history.
When I was asked to write the book of Yeshua, I was taken by Emmanuel to the point
in time when Yeshua lived and taught in ancient Palestine. I could actually witness
Yeshua during his earthly ministry. I could see, hear, and smell what Yeshua saw,
heard, and smelled. But I could not touch or interact in any other way. I was told
that no one in Yeshua’s timeframe could perceive my presence. Remember, Yeshua’s
present is already ancient history. And this is the disjunction that I am talking
Disjunction is the principle that protects the past as well as the future. However,
the principle of Disjunction applies only to the forward movement of human history
as it has already taken place. The forward movement of human history is not necessarily
the same as the forward movement of time itself. In order for God to affect human
history, two conditions must be met. First, the forward movement of human history
must have had a tragic interruption — such as the world of Kronus [wherein humankind
and the planet were both destroyed] (see 3rd Endowment). Second, you may interfere
if human history has not yet begun its march along the timeline, [i.e.], before the
rise of human civilization. Adam and Eve began their dispensation in this world of
the First Power before the rise of any civilization; and whatever change they could
affect would be far better than the original history which ended with the destruction
of this world which you are presently standing on.”
(Azrael Ondi-Ahman; Diamond Creek Address; June 22, 2007)
[...] “But with the creation of the second Heaven, the Terrestrial Kingdom, the language
of Eno Adaam was not enough. A language of power had to be created for specific purposes
peculiar to the second Heaven. This was necessary because the Terrestrial Kingdom
possessed more dimensions than the first. And those dimensions possessed more primes
and fractals which low Adamic proved incapable of affecting, controlling or manipulating.
This problem was solved by the creation of new oracles. These oracles became known
as the oracles of the Kai. The word Kai means: power.
The Adamic language evolved again when time came to create the third Heaven, otherwise
known as the Celestial Kingdom. In creating this greater glory, the oracles of the
Kai proved ineffectual, for the Celestial Kingdom possessed far more dimensions,
with each dimension possessing far more primes and fractals. The oracles that were
created for the purpose of organizing and structuring the Celestial Kingdom became
known as the oracles of Sodon-Kai-El. Translated, this means: the holy power of God.”
...The House of Sabaoth is responsible for maintaining the unique balance and function
of all dimensions, primes and fractals of the space/time continuum; especially as
they relate to the kingdoms, powers and dimensions of the heavenly estates. To achieve
this supreme harmony, the House of Sabaoth works closely with the House of Archons
and the House of Valhaladea.
A portal is a nexus point between converging dimensions which are located at a specific
place and time. When a specific place (in this case the place is a region known as
Alu-Shali) interfaces with a specific time, an individual can step through and go
from the cosmos of God, which is bound within the Surinatha, to another cosmos called
Alu-Shali, a distance of thousands of billions of light years away. The time required
to go such a distance takes anywhere from 5 seconds to 30 seconds, depending on the
stability of the nexus point. This stability is dependant on the cosmic conditions
of the cosmos Alu-Shali, and has nothing to do with conditions within the Surinatha.
(see also: Portals of Shah-Malan, 6:10:41)
[...] At the beginning of Olaha Shinehah, when God set in motion the great Eternal
Round (4:2:45-48), there developed at the interface of certain dimensions, an extraordinary
species called the Seraphim....
The strange appearance of the Seraphim was determined by the peculiar dynamics imposed
upon their evolution through the dictates of fluidic space. Fluidic space is found
at the point of interface between all the dimensions found within and throughout
the great Eternal Round of Heaven, i.e. Olaha Shinehah. It is called fluidic space
because of the peculiar effect the region has upon all known laws of natural and
celestial physics. There at the point of interface, the laws of creation, as represented
by natural and celestial physics, become fluid. And this causes some strange creations
indeed. The Seraphim are a good case in point. [...]
...for the keys which would open wide the dimensions of God are forged only through
the fires of wisdom and holiness and no other.
4th Endowment 9:18
Therefore, to accomplish his great designs, God has taken into his keeping all the
dimensions of time, that all things past, present, and future might move before him
according to his will.
Thus has our God spoken, and to bring about his great designs he has established
all the dimensions of time, whereby all things move continually before him.
And when all was ready, Michael did himself sound the trump, a blast heard through
the Deep, and like the bursting forth of mighty waters the whole army did leap at
once; bounding quick through turning primes, rushing through the fractals; heading
straight into the fray to save a Father’s Daughter.
6th Endowment 10:42
...for the system of Mahaliel did the Azraella hide within the folds and fractals
of the twenty-fourth dimension; to keep as sacred and truly safe the Celestial Kingdom
of the Ahgendai.
6th Endowment 13:38b
For unto these five dimensions of the third estate shall we add to each, two primes
of exceeding wonder, and to each prime shall we give three fractals of subtle turning;
which primes and fractals shall turn the five dimensions in many and sundry ways.
4th Endowment 15:14
Swiftly flew the Gods of Heaven, to the very heart of the golden streams, which streams
flowed as a great river of light, binding and stitching together even all the creations
of God into one great Eternal Round; being held as one by the forming of great dimensions;
balancing in perfect harmony the movements of time and space within the great Eternal
5th Endowment 3:1
And drawing from his soul an oracle of fearsome might, Azraella cast it before him
into the blackness of the Deep; and immediately was he cast out of the depths of
the great Abyss, to stand most far away, having slipped through a dimension of his
5th Endowment 10:34
Thus did Yaldabaoth call forth the dimensions at his command to forge the fractals
into a key to turn the hidden prime, and with cunning insight he set himself before
the task, probing here and probing there, ever seeking to find the passage which
would yield and let him pass; even he with all his armies to storm the realms of
6th Endowment 9:3
Now at Soli-Endi-Muhat did the Koshendai break asunder the binding seals of Wabbisura,
permitting that they should bind together opposing fields of great dimensions to
create a vast, invisible vortex which did connect together the cosmos of the Heavens
with the cosmos of the First Creation.